Christly Living

 

  Thu May 09, 2024  

THE SNARE OF THE FOWLER IV

Memorise:
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. .. 1 Corinthians 6:12

Read:
Romans 6:1-23

Message

Today, I will discuss the second quality that makes the devil's baits effective. The devil uses baits which are pleasant to the eyes and taste to get people in his trap. For example, Eve considered the forbidden fruit to be pleasant to the eyes and good for food when the devil tempted her with it (Genesis 3:6). Presenting sin as if it is pleasant is an old trick of the devil to trap man, and every believer must be wary of it.

If a fellow is controlled by physical senses, he or she becomes vulnerable to the devil's bait. This is why you must be dead to the flesh. When people always want to satisfy their flesh, they will not be able to control their sexual desires, eating habits, and so on.

The very dangerous thing about the devil's bait being pleasant to the taste is that if a fellow tastes it once, it can become difficult to stop, just as I described three days ago. The key to avoiding the bait is not to taste it at all. Yes, it looks attractive, but you must not go near it at all. An African proverb says, "What you should not eat, you should not sniff."

Ask anyone who is addicted to something bad, and they will tell you it all started with a taste. Those who masturbate only tasted it once, and when they saw that nothing happened to them, they did it again and again until they found out that they had become addicted. Those who are addicted to alcohol usually start out as casual drinkers before becoming heavy drinkers. When the trap snaps shut and many of these people look back at their lives, they regret the first day they ever tasted the enemy's bait. If a snare is prepared by the fowler and you stay away from the bait, you will not be caught in it.

During the Nigerian civil war, there was a slogan used by one side of the conflict: "The price of safety is unresting vigilance." Please, my beloved, stay as far away from the devil's bait as you can. If you are addicted to a sinful habit, you need the power of the Most High God to break free from it. Seek help from a spirit-filled man of God and you may also consult a Christian professional counsellor to break free from that addiction.

By the grace of God, you will not become the devil's prey, in Jesus' name.

Bible In One Year:
2 Chronicles 8-11

Hymn:
I Am Thine O Lord

Key Point:
Don't taste the devil's bait at all.

King James Version

Romans 6:1-23

What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. [13] Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. [14] For sin shall not have dominion over you: for ye are not under the law, but under grace. [15] What then? shall we sin, because we are not under the law, but under grace? God forbid. [16] Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? [17] But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. [18] Being then made free from sin, ye became the servants of righteousness. [19] I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. [20] For when ye were the servants of sin, ye were free from righteousness. [21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. [22] But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. [23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
RCCG Hymn

I am Thine O Lord

  1. I am Thine O Lord
    I have heard Thy voice
    And it told Thy love to me
    But I long to rise in the arms of faith
    And be closer drawn to Thee

  2. Draw me nearer, nearer, blessed Lord
    To the cross where Thou hast died
    Draiv me nearer, nearer,nearer, blessed Lord
    To Thy precious, bleeding side


  3. Consecrate me now to Thy service, Lord
    By the pow'r of grace divine
    Let my soul look up with a steadfast hope
    And my will be lost in Thine
  4. Oh, the pure delight of a single hour
    That before Thy throne I spend
    When I kneel in prayer, and with Thee, my God
    I commune as friend with friend
    4. There are depths of love that I cannot know
    Till I cross the narrow sea
    There are heights of joy that I may not reach
    Till I rest in peace with Thee.

 

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